What Shall We Do?

The following is only an excerpt of this sermon. The full sermon can be heard by clicking the audio link below.

Acts 11.1-18; John 13.31-35

This church, this congregation has lived and worked through some tough, tough, controversial issues. Just last year, we had to fight it out about what kind of chairs to buy for Bruner Hall! Blue? Red? Green? Cushioned? Not cushioned? Even now, we face tough issues, we have this patch of grass out here that keeps being flooded and for some reason it’s called Lake Heins. Carole dubbed it, you can ask her to interpret it for you, I don’t know. We have to decide what to do with that Lake Heins. What do we do?

And yes, there are a few more issues with which we have wrestled. Torture. Our response to human sexuality. Issues and discussions in current society, We ask as people of faith, what do we do in these issues?

Well, Peter and the early church also asked, What do we do. Christians, by nature of our faith, ask what do we do in light of the situations and the circumstances that we face? That was the question, what do we do, the church faced when they heard that Peter had gone to the home of Gentiles. Shhhhh! You’re not supposed to be with them, Peter! What did you do? You ate with them?! You stayed with them?!

But in response, Peter tells a story. He was hungry up on a rooftop in J0ppa by the coast of the Mediterranean. And while his stomach rumbled, he prayed and he falls into a trance. Peter’s vision, on the surface that we heard about is about eating unclean food, but we find out very quickly that the subject is not unclean food, but unclean people. Namely the Gentiles.

The Gentiles had received the word of God and been baptized, and at this point in the history of the church, the boundary that separated Jew from Gentile was still in place in society and in the Christian community. It was a clear boundary, a wall maintained by religious law and custom. But God was doing something new. Something which was smashing the social, political and ethnic boundaries of the day.

What God has made clean, you must not call profane. To keep up with me, says the Spirit, you cannot make a distinction between them and you. You can’t let law or custom stand in your way. Follow me to the stranger’s house.

But our text, the one that we heard from the 11th chapter, is not about that, what Peter did. The text we read this morning deals with how the church responds to the new thing that God was doing. To be sure, Peter repeats it in detail, the prior events. Emphasizing their importance for us, as readers. But in this text, we are hearing about the reaction of the community of faith to those events. The church raises its hands and says, What do we do?

According to the social boundaries of the day, Peter’s association with the unclean people made him unclean. And he risked being ostracized from society, even from his community of faith. Peter sticks his neck out. In our story, he has to face the music.

When he goes to Jerusalem he faces the charges of crossing that set boundary: You went to the house of uncircumcised men and ate with them. What do we do about that, asked the disciples. You see, in this story, the church is experiencing another instance of God doing what God does: inviting strangers, outsiders, those who are excluded, those who are marginalized, ostracized… God invites them to become friends.

Now other sources give us the hint that the struggle to keep up with God in welcoming the stranger was not as easy as it appears in our story. The struggle in Paul’s letters, and in the Gospel of John and a number of old testament texts and more, was bitter, with the forces resisting God’s inclusive love always putting up a big, big fight.

But thank you, Jesus. Thank you, Lord. God is stubborn. Persistent. And because the Lord is stubborn, we who were strangers, we Gentiles, we who were strangers are now friends. Now the question comes to us as we encounter those who are strangers in our day. What do we do?

No doubt you have heard in some measure of the new law recently passed and signed in Arizona: SB1070. It is, by all accounts, the toughest (or harshest, depending on your perspective) enforcement bill in the country, directed at undocumented immigrants.

(To listen to the sermon in full, please click below)

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  • Courageous Ministry

    Dear Friends,

    I hope this month’s edition of the Pulse finds you and your loved ones navigating life and faith with as much grace and self-compassion as possible. I know that some in our community have welcomed summer as a time to travel with family and friends, and to be reunited with loved ones. Others continue to struggle with health issues, isolation, and anxiety about the resurgence of Covid with the Delta variant. In the immortal words of Paul to the Romans, as a community, we “rejoice with those who rejoice; mourn with those who mourn.” There is a chair or pew here on Sunday mornings for people in all seasons of life, and an open door to my office for any burdens (or celebrations) to be shared. I hope that you will join us or tune in via livestream on August 8th when I incorporate a compassion ritual in our worship services, to mark the lingering impact of Covid on the lives of God’s people everywhere. 

    Whether you have been in Bruner Hall often this summer, or it has been some time since you’ve walked through the doors of FPC, I want to share with you some happenings that I celebrate as we continue to serve faithfully as an inclusive community of faith and compassion at FPC Logan. Since the beginning of Pastor Derek’s sabbatical on June 1st, we welcomed four guest preachers who shared the Good News with us, from Scriptures ranging from Genesis to the Gospels, from Ezekiel to Ephesians. Two of these preachers are women who I’ve had the privilege of mentoring as ministers in the ordination process with the Presbyterian Church in Utah. At summer’s end, we will welcome two additional preachers to share in our worship life, and I will conclude my ongoing spiritual disciplines sermon series later this month. 

    This summer, FPC has been home to Loaves & Fishes and a series of Red Cross Blood Drives. In June, our middle schoolers organized and delivered a supplies drive for Cache Humane Society, with two middle schoolers traveling to American Fork Canyon for a reservoir clean-up with presbytery peers. Eight high schoolers from FPC Logan traveled with me to Denver, where we served with Habitat for Humanity for four days, offering a total of 22 hours of service each. In two weeks, we will gather at Stokes Nature Center for earth care efforts. The Mission Committee is gearing up to prepare us for another Mission Sunday at FPC this fall. I learned that just this week, the Sew n’ Sews prepared a large shipment of homemade sanitary pads to benefit our neighbors in Ethiopia. Beth MacDonald and Barbara Troisi have been busy processing Deacon’s Fund applications to provide for the safety and welfare of neighbors here in Cache Valley. Barbara and Dorothy Jones visited our neighbors at Williamsburg with Cache Ministries in early July. Truly, there is no summer break in the ministry of FPC Logan! 

    In their meetings in June and July, your session has thoughtfully and prayerfully navigated decisions about worship safety precautions, knowing that there is no “right answer” about how to be the Church in a pandemic. Even among our Presbyterian churches in Utah, there is no uniform approach to worship in these strange days. We are discerning together, and the updated policy you received this week is the session’s most current discernment of how FPC Logan can be both a welcoming and safe house of worship for every beloved child of God, from the under 12 to the most senior among us. In electing the elders to serve on session, you covenant to pray for them and to abide by their decision-making. I hope and pray that you will continue to do both in the coming days and weeks.  

    Earlier this week, acknowledging the presence and concern of the Delta variant, the Stated Clerk of the Presbyterian Church (USA), Rev. Dr. J. Herbert Nelson II, challenged us, the people of the Church, to “wait on the Lord and be of good courage.” Courage has many faces in Scripture and in our society today, but I am drawn to this Sunday’s passage from John in which the crowd went looking for Jesus. When they find him, Jesus instructs them to work for the food that endures for eternal life and reminds them that he is the bread of life. As we take up the charge to be of good courage, I hope that together, as a church community, we will be on the lookout for Jesus, the bread of life. I expect him to surprise us and challenge us, as he always does with his faithful followers in Scripture, the disciples and friends who want to do as Jesus does in the world. You will find him here at FPC Logan, whether we worship in Bruner or the Sanctuary, with or without masks, and you will find him in the community to which we are called as partners in ministry. Come and behold that God is doing a new thing in this place, if we only have the courage to answer the call, to work for the food that endures, and to fix our sight on Jesus, the bread of life. 

    In Christ’s promises,

    Pastor Meg

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